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The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, when DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, an instance of pure enchantment thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very essence of being. We don’t anticipate life unfolding without changing and we never know what’s round the corner – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “with its own identity.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of significant talent – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums anchored the track firmly and gave Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing a wind instrument, and his folky melodic inventions took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy unleashed by the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Philosophical Insights on Music and Life

Conversing with DeJohnette much later, these ideas of stress-testing form and scale became clearer. He explained that he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. People are capable of very creative yet often only access their potential during crises. But if people were more conscious of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

No question that DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists must tap into that source.”